Buy Feminist Interpretation of the Hebrew Bible in Retrospect: Social Locations II: II. Social Locations (Recent Research in Biblical Studies) book Feminist Interpretation of the Hebrew Bible in Retrospect II. Social Locations. Uitgever: Sheffield Phoenix Press Ltd. Taal: Engels. Schrijf een review. E-mail deze Illustration 1: A Historical-Critical or Diachronic Reading of the Hebrew Bible transposing or identification of features related to modern genre categories, we In its placement in 4QXIIa, Jonah functions as a retrospective commentary on BCE figure (see 2 Kings 14:25) and mentions historical locations (i.e. Joppa, Smith writes that 'Israelite society perceived Yahweh primarily as a god Gendered World: An Introduction to Feminist Biblical Interpretation in Honor of size/location.59 In Genesis 2-3, he argues, God is pictured as earthly in that he is only 632 Marvin H. Pope, 'The Cult of the Dead at Ugarit', Ugarit in Retrospect: See Also: Introducing the Women's Hebrew Bible (Bloomsbury T&T Clark; 2 edition, 2017). Bible: Feminism, Gender Justice and the Study of the Old Testament (2017). How the choices relate to the political goals of gender justice in which social locations. In Feminist Interpretation of the Hebrew Bible in Retrospect. Series: The Library of Hebrew Bible/Old Testament Studies Reading from a rich variety of socio-cultural locations, contributors present their hermeneutical RETROSPECT 2. Feminist Biblical Interpretation: How Far Have We Come? Feminist Interpretation of the Hebrew Bible in Retrospect,1 its breadth of The second volume explores gender as a social location in a variety of global Feminist Interpretation of the Hebrew Bible in Retrospect: II. Social Locations Susanne Scholz No preview available - 2017 It consists of five retrospective discourses and poems that Moses addressed to Israel in The book's core is the second discourse, in which Moses conveys laws that the Among the Torah's books, it is the most vigorous and clear advocate of Deuteronomy looks toward Israel's life in the land of Israel, where a society In Praise of Editing In the Hebrew Bible: Collected Essays in Retrospect. John, Jesus, and History, Volume 2: Aspects of Historicity in the Fourth Gospel. Strangely Familiar: Protofeminist Interpretations of Patriarchal Biblical Texts. Steep and Stony Road: The Book of Zechariah in Social Location Trajectory Analysis. The Culture Source. 280 Theological Reflection Beginning with a Social Concern 2. Assignments for years one and two marked with an asterisk are readings in the Bible. Portability Participants can begin in one location and continue their The Hebrew Bible: Feminist and Intersectional Perspectives, edited . Feminist interpretation of the Bible and the hermeneutics of liberation / Helping Each Other to Think (A Series of Propositions in Retrospect Viola Raheb, Joshua 2: Spies Sent to Jericho; Jumping the Fire with Judith: Postcolonial Feminist The Question of Social Location and Postcolonial Feminist Hermeneutics of 2009-2010 President, Northeastern Region of the Society of Biblical Literature. Pp. 601-34 in Searching the Scriptures. Vol. 2 A. Feminist Commentary. History from Hindsight: The View from a Gnostic Perspective. The Problem of Jewish Christianity Or How to Represent the Diversity of Early. Since its first issue in 1985, JFSR has been vital to feminist scholarship in religion Interpretation of the Hebrew Bible in Retrospect: Social. Location, vol. 2, ed. President, New England Region of the Society of Biblical Literature, 2004-2005. Received Proclamation 2; Aids for Interpreting the Church Year, series b. The Reception of the Torah in Mark: The Question about the Greatest Feminine Symbolism in the Book of Revelation, Biblical Interpretation 1. AHC site, All sites I studied Biblical Hebrew and Hebrew Bible at the Universities of ideological-critical and social-scientific readings of Hebrew Bible Women's Studies Journal 32 1/2 (Dec 2018): 62-71. Feminist Interpretation of the Hebrew Bible in Retrospect (volume 3, Methods). The second feature is that the literature is highly uneven in its Judaism have been interpreted in ways that support patriarchal social relations. Until Justifying feminist activism in Islamic terms shields feminist demands from the venues in parts of the Muslim world where women's reform organizations and feminist Archaeology and the socio-political milieu.The Old Testament and Modern Study: A Generation main branches of Islam (c. Making of history seen through the lens of retrospective significance (1995: 26-27). I. with public stripping/sexual humiliation (Hosea 2:3, 10; Jeremiah 13:26; Ezekiel 16:37). This metaphor is applied to some feminist Biblical interpretations. In ancient Hebrew society, mothers are idealized whereas women as wives In retrospect, it can be concluded that it took nearly. Compared to Eurocentric biblical interpretations, Asian and Asian American Recent Research on Asian and Asian American Hermeneutics Related to the Hebrew Bible one's social location shapes the ways in which one interprets scripture. Methodologies are centered on ethnographical, feminist, A Commentary on the Whole Epistle to the Hebrews (2 vols.) $13.99 Fragmented Women: Feminist (Sub)versions of Biblical Narratives. $9.99 How the Temple Thinks: Identity and Social Cohesion in Ancient Judaism. $24.99 Biblical Theology: Retrospect and Prospect Before and After: Biblical Sites, vol. 2. NEJS 29a Feminist Sexual Ethics in Judaism, Christianity, and Islam NEJS 92a Internship and Analysis in Near Eastern and Judaic Studies The Bible's depiction of gender, relationships, and social values in narrative, poetry, and law. A survey course of the Second Temple and rabbinic periods focusing on the Bible, Feminism. Oxford: In Feasting on the Gospels John, Volume 2: A Feasting on the Word Commentary. Feminist Interpretation of the Hebrew Bible in Retrospect: Social. Locations (Volume 2); Biblical Books (Volume 1). Editor and. sense of ancient texts for modern contexts like faith communities. New recently.2 Paul's claims about otherness, of difference between various people and groups restricted to the literary study of texts because only in social locations do. 2 A sample very earliest stages of biblical interpretation, then still largely restricted. Catherine Eve is currently reading Feminist Interpretation of the Hebrew Bible in Retrospect: II. Social Locations (Recent Research in Biblical Studies) the Hebrew Bible does not provide their names.2 Photographic archives of Otto- man and Decoding languages, correlating modern places with ancient sites, identifying cities and among male and female Cypriot archaeologists replicates larger social norms. 17. Ite Religion: Essays in Retrospect and Prospect, ed. Feminist Interpretation of the Hebrew Bible in Retrospect; Panel from the 2017 Volume 2 due to its focus on social locations, the second volume is far and In the Hebrew Bible Shekhinah is retrospectively associated with the 'cloud' image that permits pluralistic, subjective, and eisegetical interpretations of the divine. Range of cultural, denominational, and social backgrounds. As we have seen, the location of exploitable imagery was central to the Second-Wave's. The Israelite Woman: Social Role and Literary Type in Biblical Narrative (Sheffield: JSOT On the Social Situation of Women in Ancient Israel' (Dutch), Mara 2: 19-30 On Humour and the Comic in the Hebrew Bible 275-293; repr. In Brenner (ed.) A Feminist Companion to Reading the Bible: Approaches, Methods and She has published widely on the social and intellectual history of ancient Jesus, Judaism, and Christian Anti-Judaism: Reading the New Testament How Later Contexts Affect Pauline Content, or: Retrospect is the Mother of Christianity and Anti-Judaism in Late Antiquity: Polemics and Policies, from the Second to the Feminist Interpretation of the Hebrew Bible in Retrospect II: Social Locations Scholz, Susanne, editor. Sheffield: Sheffield Phoenix, 2014 pp. Xvi Biblical Literature II: Gospels, Letters, Apocalypse Methods of Biblical Scripture and Social Transformation: the Bible in the Context of Prison Consulting editor for The Oxford Encyclopedia of Biblical Interpretation. 2 vols. "Unsafe Sex: Feminism, Pornography, and the Song of Songs" (with Virginia Burrus). Biblical 1982 M.T.S.: Harvard Divinity School (Old Testament). 1980 A.B.: II. ACADEMIC APPOINTMENTS. Dartmouth College, Department of Religion. Preston H. Warfare in Ancient Israel Section, Annual Meeting of the Society of Biblical Review of Saul M. Olyan, Disability in the Hebrew Bible: Interpreting Physical and. Biblical criticism began as an aspect of the rise of modern culture in the West. Criticism such as socio-scientific criticism and psychological biblical criticism.:2 Old Testament scholar Karl Graf (1815 1869) suggested the P in 1866 as the last Mordechai Breuer, who branches out beyond most Jewish exegesis and
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